Works by Fortune, Luann D. (exact spelling)

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  1.  33
    Essences of Somatic Awareness as Captured in a Verbally Directed Body Scan.Luann D. Fortune - 2011 - Schutzian Research 3:107-119.
    Somatic awareness is bodily sensation imbued with consciousness. Directing and cultivating somatic awareness is a practice fundamental to many therapeutic and spiritual enterprises. Recent developments in neuroscience attempt to explain the operational aspects of somatic awareness. But it has long been a topic of conversation in other paradigms, from philosophy to health care. Somatic input provides information for use in wellness treatment applications, including therapeutic bodywork. Yet few massage therapy scholarly investigations aim to capture the quality of body awareness experience. (...)
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    Essences of Somatic Awareness as Captured in a Verbally Directed Body Scan: A Phenomenological Case Study.Luann D. Fortune - 2011 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:107-119.
    Somatic awareness is bodily sensation imbued with consciousness. Directing and cultivating somatic awareness is a practice fundamental to many therapeutic and spiritual enterprises. Recent developments in neuroscience attempt to explain the operational aspects of somatic awareness. But it has long been a topic of conversation in other paradigms, from philosophy to health care. Somatic input provides information for use in wellness treatment applications, including therapeutic bodywork. Yet few massage therapy scholarly investigations aim to capture the quality of body awareness experience. (...)
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  3.  42
    On Being a Juror: A Phenomenological Self-Study.Luann D. Fortune - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-9.
    Phenomenological inquiry offers a vehicle for transcending conventional disciplinary boundaries and investigative settings. Van Manen's protocol writing offers a hermeneutic tool for human scientific phenomenological research that is ideal for the empirical realm of everyday lived experience. Underlying this approach is the tenet that interpretative phenomenological research and theorizing cannot be separated from the textual practice of writing. The entirety of this paper is a protocol, in the form of a phenomenological self-study. It describes one experience in an unfamiliar environment (...)
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